I'm exploring the long history of women, first of all, being silenced and, secondly, not being taken seriously in the political and public sphere. It's a call to action through understanding and through looking at ourselves again and trying to reformulate the whole question of women and power.
The building blocks of discrimination tend to be similar wherever you find them.
What interests me is the idea that classics is actually quite democratic. It isn't only the toff, upper-class subject it's often thought to be. Every generation enjoys rediscovering it.
Democracy requires information. Plato knew that informed decision-making requires knowledge.
I was 11 when I started Latin - not like boys, who start early at prep school. At 14, you had to choose whether to start Greek and drop German, but my mum made a fuss, and I took Latin, Greek, French, and German at O-level, which meant I didn't do much science.
We lived in the schoolhouse of the village school in Church Preen, in deepest Shropshire, and my mum was the schoolmistress. She taught the juniors, and one other teacher taught the infants. I went there from the age of three, no doubt as a form of childcare.
Nobody but an idiot would pretend that they had an error-proof way of choosing the 'best' out of hundreds of perfectly qualified applicants - not for university or for anything.
When I am making a TV show, I am looking for engagement, not admiration.
I was into Black Power, and my practice Oxbridge essay was a rant. The headmistress said I'd never get in with that, but she was probably wrong. I was the ideal combination: a swot who was also a bad girl.
Thinking through how you look to your enemies is helpful. That doesn't mean that your ideology is wrong and theirs is right, but maybe you have to recognise that they have one - and that it may be logically coherent. Which may be uncomfortable.
One of the great things about history is that it sort of isn't a done deal - ever. The historical texts and the historical evidence that you use is always somehow giving you different answers because you're asking it different questions.
When it comes to silencing women, Western culture has had thousands of years of practice.
If you say to a group of women professors, 'Close your eyes and think of a professor,' what they will see is a guy. I will. And I'll stop myself and think, 'Hey, hang on, what am I doing here?'
What is the role of an academic - no matter what they're teaching - within political debate? It has to be that they make issues more complicated. The role of the academic is to make everything less simple.