The British have such an odd relationship with food - and the land. I want the public and the Soil Association to see that growing things in a garden is no different to growing things in a field.
I had a difficult relationship with my parents, who died young, but they instilled self-discipline and a sense of honour and loyalty and accountability. I'm grateful for that.
By having a direct stake and involvement with the process of plants growing, of having your hands in the soil and tending it carefully and with love, your world and everyone's else's world too, becomes a better place.
I just think that gardening is about the future, a slow thing, that is deep and spiritual as well as spiritually rewarding.
I think that the essence of a Christmas wreath - of all Christmas vegetative decoration - has to be green and, if possible, living. So the basis of a wreath is ideally holly, laurel, ivy, rosemary, larch, fir or whatever is to hand.
We are extremely uncomfortable with the spiritual aspects of gardening, and yet most people feel it in some form or other, even if it's a sense of connection to the greater world on a beautiful day.
Sweet peas should smell. Half the point of growing sweet peas is to cut them for the house; they should fill a room with an almost painful olfactory inarticulateness. But most sweet peas smell of nothing. This does not stop them being beautiful, but they are like food with no flavour.
My father was an army officer who left the forces when I was six and never really fitted back into civilian life. My mother had five children and a mother with Alzheimer's, who lived with us, so I imagined that she had a lot to do.
I was brought up a strict Christian. My father was a lay preacher, my mother a church warden. The rhythm and ritual of the Anglican Church was part of our lives.
Blackthorn has wicked spikes that are highly brittle and tend to snap off under the skin and then fester horribly. This means that they can only really be part of a hedge that you do not want to get too close to.