Boldness doesn't mean rude, obnoxious, loud, or disrespectful. Being bold is being firm, sure, confident, fearless, daring, strong, resilient, and not easily intimidated. It means you're willing to go where you've never been, willing to try what you've never tried, and willing to trust what you've never trusted. Boldness is quiet, not noisy.
Spirituality is not a formula; it is not a test. It is a relationship. Spirituality is not about competency; it is about intimacy. Spirituality is not about perfection; it is about connection. The way of the spiritual life begins where we are now in the mess of our lives.
The grace of God is dangerous. It's lavish, excessive, outrageous, and scandalous. God's grace is ridiculously inclusive. Apparently God doesn't care who He loves. He is not very careful about the people He calls His friends or the people He calls His Church.
I'm unfinished. I'm unfixed. And the reality is that's where God meets me is in the mess of my life, in the unfixedness, in the brokenness. I thought he did the opposite, he got rid of all that stuff. But if you read the Bible, if you look at it at all, constantly he was showing up in people's lives at the worst possible time of their life.
Dullness is more than a religious issue, it is a cultural issue. Our entire culture has become dull. Dullness is the absence of the light of our souls. Look around. We have lost the sparkle in our eyes, the passion in our marriages, the meaning in our work, the joy of our faith.
I just want to be remembered as a person who loved God, who served others more than he served himself, who was trying to grow in maturity and stability.
Pretending is the grease of non-relationships. Pretending is how you and I get through the day without ever having to know each other. When I walk in the room, you say to me, 'How are you?' Well, you don't want to know. And, frankly, I don't want to tell you. So I just say, 'Fine,' and you go, 'Fine.' And off we go.
I long for a life that explodes with meaning and is filled with adventure, wonder, risk, and danger. I long for a faith that is gloriously treacherous. I want to be with Jesus, not knowing whether to cry or laugh.
Americans have perfected the art of reducing complicated truths into formulas and products. We're desperate for instant, visible, measurable ways of knowing God, instead of trusting that it's complicated and a mystery.
Sin is more than turning our backs on God - it is turning our backs on life! Immorality is much more than adultery and dishonesty: it is living drab, colorless, dreary, stale, unimaginative lives.
Not only are drinking, smoking, swearing, dancing and going to movies not issues... they simply do not matter. They matter to fundamentalists, of course, but to anyone else outside the church, they could care less whether we smoke or attend movies. Absolutely no one gives a tinker's damn whether I say 'tinker's damn' or not.
I'm ready for a Christianity that 'ruins' my life, that captures my heart and makes me uncomfortable. I want to be filled with an astonishment which is so captivating that I am considered wild and unpredictable and... well... dangerous. Yes, I want to be 'dangerous' to a dull and boring religion.
I want to be a good person. I don't want to fail. I want to learn from my mistakes, rid myself of distractions, and run into the arms of Jesus. Most of the time, however, I feel like I am running away from Jesus into the arms of my own clutteredness.
Boldness isn't something you're born with; you either choose it or you don't.
That's why we trust the Bible - it speaks to both realities: the unchanging human condition and the constantly changing cultural conditions. It speaks to all generations. We trust the Bible because it's the truth. It was the truth when it was written, and it is the truth now. It's the truth now because it's living truth.
We've lost touch with our souls. We've been nourishing our minds, our relational skills, our theological knowledge, our psychological well-being, our physiological health... but we've abandoned our souls.
I came from a tradition where souls were a theological reality, not a faith reality. Souls were for saving, not for communing. Souls were for converting and, once they were converted, they were to be left alone. Souls were too mystical, too subjective, too ambiguous, too risky, too... well, you know - New Age-ish.
There have been times where I've said, 'Jesus, I don't believe in you anymore, get out of here. I don't know. I don't even trust you.' And it's like, okay. And he's still hanging on.
I think that when you follow Christ, one of the things that happens when you start listening to His voice is that you really are alone.
Looking back over the years, I realize the Bible isn't magic, but it is corrective; it isn't an answer book, it is a living book; it isn't a fix-it book, it is relationship book. When I confront God's word, I am confronted; when I read God's word, it reads me; when I seek God's presence, He seeks me.
