Non-violence is the essence of the entire Buddha's teaching, and the practice of non-violence is the entire essence of the practice of Buddha dharma, Buddhist spirituality, in one's life.
I never supported violence. Before the formation of TMC, I was a member of the Congress Party. Gandhi's Congress. Non-violence is a philosophy that runs deep.
At the center of non-violence stands the principle of love.
Mediation is one of the most effective tools of non-violence. It can turn parties away from conflict, towards compromise.
If I do not respond to some situation, my conscience kills me. I believe in permissible violence, not necessarily non-violence.
How shall we remember Mahatma Gandhi, that eternal pilgrim of freedom? Born of the very spirit of India, steeped in the tradition, the song, the legend of our ancient land - and yet he was revolutionary. Unique among revolutionaries, he marched for freedom, clad in the robe of truth, with non-violence for his staff.
Nelson Mandela went to jail believing in violence, and 27 years later he and his colleagues had slowly and carefully honed the skills, the incredible skills, that they needed to turn one of the most vicious governments the world has known into a democracy. And they did it in a total devotion to non-violence.
Col. John 'Hannibal' Smith: [quoting Gandhi] It is better to be violent, if there is violence in our hearts, than to put on the cloak of non-violence to cover impotence.
Margaret Bourke-White: Do you really believe you could use non-violence against someone like Hitler?
Gandhi: [thinks] Not without defeats, and great pain. But are there no defeats in war? No pain? What you cannot do is accept injustice. From Hitler, or anyone. You must make the injustice visible, and be prepared to die like a soldier to do so.