The food habits of the different classes of Hindus have been as fixed and stratified as their cults. Just as Hindus can be classified on their basis of their cults, so also they can be classified on the basis of their habits of food.
It is great good health to believe, as the Hindus do, that there are 33 million gods and goddesses in the world. It is great good health to want to understand one's dreams. It is great good health to desire the ambiguous and paradoxical.
What I find is that we're all human beings and that it's all very similar, what we believe. At the bottom, there's really not that much difference between Christians and Muslims and Hindus and Buddhists. We all worship God.
I'm the spokesperson for the Multifaith Alliance for Syrian Refugees. My father was from Syria. It's an American initiative, and it's multi-faith. So, it's maybe 60-65 different organisations, Jews, Christians, Hindus... Anyway, it's very important and serious.
I envy those Hindus and Buddhists who have in their religion philosophy and ancestor worship which build in the believer a continuity with the past, and that most important ingredient in the building of a nation - memory.
It is true that the Chinese are not so religious as the Hindus, or even as the Japanese; and they are certainly not so religious as the Christian missionaries desire them to be.
The Hindus say, 'Nada brahma,' one translation of which is, 'The world is sound.' And in a way, that's true, because everything is vibrating.
Yashpal, writing in the nineteen-fifties, sought to indict this culture of men, Hindus and Muslims alike, who value their freedom and power over the rights and lives of women.
The opportunity here in the U.S. is so unique because we are so diverse, with so many different cultures living together. Christians, Jews, Hindus, Muslims and Buddhists, all with their own connections to the spiritual aspects of food and with lessons that we can learn from each other.