I very much dislike the intolerance and moralism of many Christians, and feel more sympathy with Honest Doubters than with them.
When Christians start thinking about Jesus, things start breaking down, they lose their faith. It's perfectly possible to go to church every Sunday and not ask any questions, just because you like it as a way of life. They fear that if they ask questions they'll lose their Christ, the very linchpin of their religion.
Many Christians do not believe God sends tornadoes. But they do believe that God walks with His children through the storms, that He sends His people to help after the storms, and that with and through God, there is always hope.
Christians believe that God is everywhere and is involved in our lives at every moment, whether we publicly acknowledge God or not.
Some Christians see the biblical teaching on homosexuality as reflecting the culture and times in which the Bible was written and not reflecting God's eternal perspective on homosexual people. Others believe these scriptures represent God's timeless will for how human beings practice intimacy.
I think that what happens for many Christians is, they accept their particular faith, they accept it to be true, and they stop examining it. Consequently, because it's already accepted to be true, they don't examine other people's faiths... That, I think, is not healthy for a person of any faith.
The land of Beulah lies beyond the valley of the shadow of death. Many Christians spend all their days in a continual bustle, doing good. They are too busy to find either the valley or Beulah. Virtues they have, but are full of the life and attractions of nature, and unacquainted with the paths of mortification and death.
Syria is the proud heir of an ancient civilization that has a unique spectrum of minorities that encompasses Muslims and Christians of various denominations. There are at least ten such ethnic and religious groups.
Although the Nasser revolution of 1952 was secular, the culture remained deeply religious - but it was a faith of moderation and tolerance. Women made up nearly half my class at university, and my senior academic adviser there was a woman. In Alexandria, my friends were Christians and Muslims.
During my 2004 presidential campaign, I was fond of saying that it was high time for the Christian right to meet the right Christians.
