It's not about the past; it's about knowing your history so that you can fight in the present. Otherwise, you don't know who the real enemy is, what the real issue is, because it had been covered by many layers of bad information, of lies, and manipulation.
We are in the middle of a big swamp of ignorance that is taught by a lot of nonsense, propaganda, absurdity, amalgams. I have a hard time listening to any speech. You feel like you want to stop the TV every two seconds to rephrase them, because it's lie after lie, turning stuff upside down, and you can't follow that. That's the trap.
Haiti is not a world aside, a world apart. Culture and imaginations have always been part of our rebirth.
There are no free rides nor short cuts in this world. 'The Voice' and 'The Bachelorette' are very poor examples to model your life with.
Even in Haiti, I saw John Wayne movies. American cinema has always been the dominant cinema throughout the world, and people tend to forget that. People aren't just seeing these films in California or Florida. They're seeing them in Haiti, in Congo, in France, in Italy and in Asia. That is the power of Hollywood.
I tend to believe that film can try to save what still can be saved, in terms of our histories, our memories. Because a lot of things are disappearing very quickly, things are changing. We are living in very quick times, and we have a new generation who basically know nothing about events 30 years ago.
There's an apparent freedom, an apparent liberty of access to everything, but you can't use it because it's too much. Everything is at the same level. You even have fake news. You have to go through fake news to make up your mind. Facts and lies are treated as equal. There are even people who are against the idea of climate change.
International aid as a means of development is a major failure, and not just in Haiti.
I think that James Baldwin is, for sure, one of the most important American writer/thinkers of his time... not just African-American. He singled-handedly revolutionized the political, artistic, and historical discourses about America.
Film is carrying a lot of ideology. It's carrying an image. It's forging an image not only of the rest of the world, but also of yourself, you know.
If you asked me today if there's a piece that I would do differently - there's nothing. Regret happens with all my films.
People don't realize how black people, minorities, women as well, all their lives, they have had to make the effort to understand everybody else. All my life, I've known American culture very well. I probably know American literature more than the average American.
We forgot that Martin Luther King, Jr. changed his discourse toward the end of his life because he understood that the real fundamental problem of this country was not just race, it was class. It was the economical situation of not only poor blacks but also the poor white part of the population and everything in between.
Only if you were lucky to be born in the right class, the one Donald Trump was born in, then of course you have a beautiful view of the world. You find that everybody else is an imbecile, because he doesn't think like you, he doesn't dress like you, he doesn't have the same girl as you, etc. But I call that ignorance.
I never considered myself as somebody in exile because, different to my father who, yes, was in exile because he left Haiti as an adult, for me it was just to be somewhere else. I carried Haiti with me everywhere, but I also carried, you know, my youth in a public school in Brooklyn. It's part of who I am as well.
You can binge a TV series or watch a reality show, and they're not innocent. They take a lot of room in your brain, and you don't have any space left for your own thoughts. They give you a scripted reality. It's an ideological tool.
I remember a time when you were protesting on the street together with your professors, with your union, with your school organizations. Everybody was in the streets. Now, everybody is kept alone in his box, in this fragile condition, afraid of losing tenure.
I can't tell a story just by deciding to tell a story, do it in a didactic way. I need to have my own emotion, to feel, 'Wow, there is something I can discover, I can create.'
When I left Haiti, I was eight. I went to the Congo where my father was working. The only images that I had were the images of Tarzan. That's what I thought Africa was. Of course, the first day I arrived there, I thought I would see a lot of savages dancing on the tarmac.
I have always tried to put content in my work. It is a consistent challenge.
