After death we live for some time in the astral world in the astral body used during our life on earth, and the more we learn to control and use it wisely now the better for us after death.
Every form, not being the whole, must, of necessity, be imperfect; less than the whole, it cannot be identical with the whole, and being less than the whole and, therefore, imperfect by itself, it shows imperfection as evil, and only the totality of a universe can mirror the image of God.
The true basis of morality is utility; that is, the adaptation of our actions to the promotion of the general welfare and happiness; the endeavour so to rule our lives that we may serve and bless mankind.
'Easter' is a movable event, calculated by the relative positions of sun and moon, an impossible way of fixing year by year the anniversary of a historical event, but a very natural and indeed inevitable way of calculating a solar festival. These changing dates do not point to the history of a man, but to the hero of a solar myth.
Everyone knows the beautiful story of Abraham and the sacrifice of Isaac. How this noble father led his child to the slaughter; how Isaac meekly submitted; how the farce went on till the lad was bound and laid on the altar, and how God then stopped the murder, and blessed the intending murderer for his willingness to commit the crime.
An accurate knowledge of the past of a country is necessary for everyone who would understand its present, and who desires to judge of its future.
The mental body, like the astral, varies much in different people; it is composed of coarser or of finer matter, according to the needs of the more or less unfolded consciousness connected with it. In the educated it is active and well-defined; in the undeveloped it is cloudy and inchoate.
Man is a spiritual intelligence, who has taken flesh with the object of gaining experience in worlds below the spiritual, in order that he may be able to master and to rule them, and in later ages take his place in the creative and directing hierarchies of the universe.
All men die. You may say: 'Is that encouraging?' Surely yes, for when a man dies, his blunders, which are of the form, all die with him, but the things in him that are part of the life never die, although the form be broken.
Matter is, in its constituent elements, the same as spirit; existence is one, however manifold in its phenomena; life is one, however multiform in its evolution.
What is a philosophy? It Is an answer satisfactory to the reason to all the great problems of life. That is what is meant by philosophy. It must satisfy the reason, and it must show the unity underlying the endless diversity of the facts that science observes.
Men are at every stage of evolution, from the most barbarous to the most developed; men are found of lofty intelligence, but also of the most unevolved mentality; in one place there is a highly developed and complex civilisation, in another a crude and simple polity.
Theosophy has no code of morals, being itself the embodiment of the highest morality; it presents to its students the highest moral teachings of all religions, gathering the most fragrant blossoms from the gardens of the world-faiths.
Premonitions, presentiments, the sensing of unseen presences and many allied experiences are due to the activity of the astral body and its reaction on the physical; their ever-increasing frequency is merely the result of its evolution among educated people.
Quick condemnation of all that is not ours, of views with which we disagree, of ideas that do not attract us, is the sign of a narrow mind, of an uncultivated intelligence. Bigotry is always ignorant, and the wise boy, who will become the wise man, tries to understand and to see the truth in ideas with which he does not agree.
We were an ill-matched pair, my husband and I, from the very outset; he, with very high ideas of a husband's authority and a wife's submission, holding strongly to the 'master-in-my-own-house theory,' thinking much of the details of home arrangements, precise, methodical, easily angered and with difficulty appeased.
Clairvoyants can see flashes of colour, constantly changing, in the aura that surrounds every person: each thought, each feeling, thus translating itself in the astral world, visible to the astral sight.
A myth is far truer than a history, for a history only gives a story of the shadows, whereas a myth gives a story of the substances that cast the shadows.
What is the essence of theosophy? It is the fact that man, being himself divine, can know the divinity whose life he shares. As an inevitable corollary to this supreme truth comes the fact of the brotherhood of man.
The idea of reverence for God is transmitted from parent to child, it is educated into an abnormal development, and thus almost indefinitely strengthened, but yet it does appear to me that the bent to worship is an integral part of man's nature.
