To contrast national solidarity and international cooperation as two opposites seems foolish to me.
During the past few years I have led a sometimes hard battle for German foreign policy.
A people that has experienced all that the Germans have been through, naturally offers fertile soil for the extremists.
Here we encounter two conflicting concepts with which we must come to grips in our time: the idea of national solidarity and the idea of international cooperation.
For the victor peace means the preservation of the position of power which he has secured. For the vanquished it means resigning himself to the position left to him.
As a result of the World War, this old Germany collapsed. It collapsed in its constitution, in its social order, in its economic structure. Its thinking and feeling changed.
As a consequence of the terms of the Treaty of Versailles, the officer corps of the old army became part of this class, as did that part of the younger generation who, in the old Germany, would have become officers or civil servants.
Just as a child respects his father even when he perceives his weaknesses and faults, so a German will not despise the old Germany which was once a symbol of greatness to him.
The great men of a nation reach out to all mankind. They are unifying, not divisive; internationally conciliating and still great nationally.
In every man the memory of the struggles and the heroes of the past is alive. But these memories are not incompatible with the desire for peace in the future.
Just as the British subject loves England despite her faults, so we must insist that all Germans who were part of the old Germany and helped shape her, recognize the greatness and worthiness of present-day Germany.
The history of nations shows that words are not always immediately followed by action.
As a confirmed individualist I certainly do not wish to underrate the influence of the individual, for the masses do not lead the individual; rather, in the individual is vested the capacity to lead the masses.
I must begin by saying something about the old Germany. That Germany, too, suffered from superficial judgment, because appearances and reality were not always kept apart in people's minds.
The courtesy which most becomes a victor was denied to Germany for a long time.
But just as haste and restlessness are typical of our present-day life, so change also takes place more rapidly than before. This applies to change in the relationships between nations as it does to change within an individual nation.
Nothing is more misleading to the youth of a nation than to state the outcome immediately after the beginning as if nothing could have taken place in between.
A Shakespeare could have arisen only on English soil. In the same way, your great dramatists and poets express the nature and essence of the Norwegian people, but they also express that which is universally valid for all mankind.
Dante can be understood only within the context of Italian thought, and Faust would be unthinkable if divorced from its German background; but both are part of our common cultural heritage.
Historians still often see the end of the war as meaning nothing more for Germany than lost territories, lost participation in colonization, and lost assets for the state and individuals. They frequently overlook the most serious loss that Germany suffered.
