Allah Zitate

…I have received your weighty letter…
According to whatever this recluse (meaning himself) has learnt (from the occult world), Ahmad Shah Abdali will come again for putting down the enemies. When this sacred promise is fulfilled, he will most probably stay here, and dedicate his life to the last to (the welfare of) this land. In spite of the crimes that abound and the evils that have

multiplied, the work is proceeding according to plan. The reason for this most probably is that Allah wants to destroy the power of his enemies.

Your honoured letter regarding suppression of the Jats has arrived. Allah is merciful, and it is hoped that he will crush the enemy. You should rest assured… You should forge unity with Musa Khan and other Muslim groups, and put to use this friendship and unity for facing the enemies. I hope for sure that on account of this unity among Muslims and their nobility, victory will be achieved.
The

reason for the rise of enemies and the fall of Muslims is nothing except that, led by their lower nature, Muslims have shared their (Muslims’) concerns with Hindus. It is obvious that Hindus will not tolerate the suppression of non-Muslims. Being farsighted and practising patience are praiseworthy things, but not to the extent that non-Muslims take possession of Muslim cities, and go on

occupying one (such) city every day… This is no time for farsightedness and patience. This is the time for putting trust in Allah, for manifesting the might of the sword, and for arousing the Muslim sense of honour. If you will do that, it is possible that winds of favour will start blowing. Whatever this recluse knows is this that war with the Jats is a magic spell which appears fearful at

first but which, if you depend fully on the power of Allah and draw His attention towards this (war), will turn out to be no more than a mere show. Let me hope that you will keep me informed of developments and the faring of your arms…

After Aurangzeb’s death when Muslim power started to disintegrate, the Sufi scholar Shah Waliullah (1703-1763) wrote to the Afghan King Ahmad Shah Abdali, inviting him to invade India to help the Muslims. The letter said: …In short the Moslem community is in a pitiable condition. All control of the machinery of the government is in the hands of the Hindus because they are the only people who

are capable and industrious. Wealth and prosperity are concentrated in their hands, while the share of Moslems is nothing but poverty and misery… At this time you are the only king who is powerful, farsighted and capable of defeating the enemy forces. Certainly it is incumbent upon you to march to India, destroy Maratha domination and rescue weak and old Moslems from the clutches of non-Moslems.

If, Allah forbid, domination by infidels continues, Moslems will forget Islam and within a short time, become such a nation that there will be nothing left to distinguish them from non-Moslems.”

…There are three groups in Hindustan which are known for the qualities of fanaticism and zeal. So long as these three are not exterminated, no king can feel secure, nor any noble. The people (read Muslims) also will not be able to live in peace.
Religious as well as worldly interests dictate that soon after winning the war with the Marhatahs, you should turn towards the forts of the Jats, and

conquer them with the blessings from the hidden (occult) world. Next is the turn of the Sikhs. This group should also be defeated, while waiting for grace from Allah.
…I appeal to you in the name of Allah and his Prophet that you should not cast your eye on the property of any Muslim. If you take care in this regard, there is hope that the doors of victory will be opened to you one after

another. But if this caution is ignored, I fear that the wails of the oppressed may become obstacles in the way towards your goal.

These words are being written in reply to the verbal message sent by you. I have been asked (by you) to tell (you) about suppression of the rebellion of Jats in the environs of Delhi.
The fact is that this recluse (meaning himself) has witnessed in the occult world the downfall of the Jats in the same way as that of the Marhatahs. I have also seen it in a dream that Muslims have taken

possession of the forts and the country of the Jats, and that Muslims have become masters of those forts and that country as in the past. Most probably, the Ruhelas will occupy those Jat forts. This has been determined and decided in the most secret world. This recluse has not the shadow of a doubt about that. But the way that victory will be achieved is not yet clear. What is needed is prayers

from those special servants of Allah who have been chosen for this purpose.
…But keep one thing in your mind, namely, that the Hindus who are apparently in your’s and your government’s employ, are inclined towards the enemies in their hearts. They do not want that the enemies be exterminated. They will try a thousand tricks in this matter, and endeavour in every way to show to your honour

that the path of peace is more profitable.
Make up your mind not to listen to this group (the Hindu employees). If you disregard their advice, you will reach the height of fulfilment. This recluse knows of this (fulfilment) as if he is seeing it with his own eyes.

Professor S. A. A. Rizvi gives some graphic details of this dream described by Shah Waliullah himself in his Fuyûd al-Harmayn which he wrote soon after his return to Indian in 1732: In the same vision he saw that the king of the kafirs had seized Muslim towns, plundered their wealth and enslaved their children. Earlier the king had introduced infidelity amongst the faithful and banished Islamic

practices. Such a situation infuriated Allah and made Him angry with His creatures. The Shah then witnessed the expression of His fury in the mala’ala (a realm where objects and events are shaped before appearing on earth) which in turn gave rise to Shah’s own wrath. Then the Shah found himself amongst a gathering of racial groups such as Turks, Uzbeks and Arabs, some riding camels, others

horses. They seemed to him very like pilgrims in the Arafat. The Shah’s temper exasperated the pilgrims who began to question him about the nature of the divine command. This was the point, he answered, from which all worldly organizations would begin to disintegrate and revert to anarchy. When asked how long such a situation would last, Shah Wali-Allah’s reply was until Allah’s anger had

subsided… Shah Wali-Allah and the pilgrims then travelled from town to town slaughtering the infidels. Ultimately they reached Ajmer, slaughtered the nonbelievers there, liberated the town and imprisoned the infidel king. Then the Shah saw the infidel king with the Muslim army, led by its king, who then ordered that the infidel monarch be killed. The bloody slaughter prompted the Shah to say

that divine mercy was on the side of the Muslims.”