I am reasonably certain of one thing. The unquestioning acceptance of the Copenhagen interpretation has served to hold back progress on the development of alternative approaches. Blind acceptance of the orthodox position cannot produce the challenges needed to push the theory eventually to its breaking point. And break it will, probably in a way nobody can predict, to produce a theory nobody can
imagine. The arguments about reality will undoubtedly persist, but at least we will have a better theory.
I have tried to argue that quantum theory is a difficult subject for modern students of physical science because its interpretation is so firmly rooted in philosophy. If, in arguing the case, I have only made the subject seem even more confusing, then I apologize. However, my most important
message is a relatively simple one: quantum theory is rife with conceptual problems and contradictions, and its most common interpretation is anti-realist in nature. If you fine the theory difficult to understand, this is the theory's fault—not yours.
England totally disarmed and an easy prey to hostile forces! Can you think of anything more likely to excite cupidity and hostile intention? We should sink to the level of a fifth rate Power, our Colonies would be stripped from us, our commerce would decline, famine and unemployment would stalk the land. … I share your longing for peace. God forbid that it should be again disturbed! The constant
and undivided effort of the Government is for its preservation. But I have yet to learn that the cause of peace can be served by rendering our country impotent.
Any such inklings were like a few scattered grains of truth dissolved in an ocean of nonsense, and were anyway generally inextricably bound up with patently paranoid ravings which served only to devalue the small amounts of sense and pertinence with which they were associated.
The Marxist critique is only a critique of capital, a critique coming from the heart of the middle and petit bourgeois classes, for which Marxism has served for a century as a latent ideology…. The Marxist seeks a good use of economy. Marxism is therefore only a limited petit bourgeois critique, one more step in the banalization of life toward the "good use" of the social!
An internal combustion engine is 'clearly' a system; we subscribe to this opinion because we know that the engine was designed precisely to be a system. It is, however, possible to envisage that someone (a Martian perhaps) totally devoid of engineering knowledge might at first regard the engine as a random collection of objects. If this someone is to draw the conclusion that the collection is
coherent, forming a system, it will be necessary to begin by inspecting the relationships of the entities comprising the collection to each other. In declaring that a collection ought to be called a system, that is to say, we acknowledge relatedness. But everything is related to everything else. The philosopher Hegel enunciated a proposition called the Axiom of Internal Relations. This states that
the relations by which terms are related are an integral part of the terms they relate. So the notion we have of any thing is enriched by the general connotation of the term which names it; and this connotation describes the relationship of the thing to other things… [There are three stages in the recognition of a system]… we acknowledge particular relationships which are obtrusive: this turns
a mere collection into something that may be called an assemblage. Secondly, we detect a pattern in the set of relationships concerned: this turns an assemblage into a systematically arranged assemblage. Thirdly, we perceive a purpose served by this arrangement: and there is a system.