As it dragged on, the Iraq War exposed as hollow any American aspirations to global hegemony. Left behind when U. S. troops finally withdrew was their reputation for military supremacy. Meanwhile as reports of prisoner abuse, torture, and the killing of noncombatants mounted, American moral confidence lost its luster.
Abdul Qadir Badaoni who was then one of Akbar's court chaplains or imams, states that he sought an interview with the emperor when the royal troops were marching against Rana Pratap in 1576, begging leave of absence for "the privilege of joining the campaign to soak his Islamic beard in Hindu infidel blood."
This is not what I thought physics was about when I started out: I learned that the idea is to explain nature in terms of clearly understood mathematical laws; but perhaps comparisons are the best we can hope for.
If you don't understand something, break it apart; reduce it to its components. Since they are simpler than the whole, you have a much better chance of understanding them; and when you have succeeded in doing that, put the whole thing back together again.
One ground for suspicion of apparently sincere moral convictions is their link with some special interest of those who hold them. The questions cui bono and cui malo are appropriate questions to raise when we are searching for possible contaminants of conscience. Entrenched privilege, and fear of losing it, distorts one's moral sense.
These days when I see a child in Waitrose and smile and say, "Hello, are you going to visit your Mum in her sheltered accommodation when you grow up?" it provokes glistening eyes and hollow laughter. And if you pursue it with, "Or are you going to be a drug dealer?"
