In Japan, the people preserve their temples for their exquisite beauty, and there are a great many sincere Buddhists; but China is irreligious: a nation of atheists or agnostics, or slaves of impious superstitions. In an extended tramp among temples, I have not seen a single male worshiper or a thing to please the eye.
Writing generally, it may be said that in design, roof, and general aspect, Japanese Buddhist temples are all alike. The sacred architectural idea expresses itself in nearly the same form always.
If you impose morality on people, they will find ways to circumvent their guilt. They will make offerings to temples - or other places of worship - but also continue doing things that make them feel guilty.
I think toilets are more important than temples. No matter how many temples we go to, we are not going to get salvation. We need to give priority to toilets and cleanliness.
I acknowledge with great gratitude the peace and contentment we can find for ourselves in the spiritual cocoons of our homes, our sacrament meetings, and our holy temples.
I love, when I'm on holiday in cities, going into church and feeling that reverence and that kind of automatic respect: the sort of magic which exists in those kind of religious temples.
I grew up in a suburb of Baltimore with an extremely high concentration of Jewish families - where the Levys and Cohens in the high school yearbook went on for pages, where I could count far more temples than I ever could churches. Anti-Semitism, in our cultural biodome, was mostly an abstract concept.
The nations were awakened from the sleep of death, as the words of eternal life flowed from the Apostles' lips, - the temples of superstition were shut or destroyed, and churches were planted in every part of the civilized world.