I have argued about the future of fiction with jaded novelists, far-seeing postmodernists, technologists, television critics. The argument that future generations will not know the pleasures of the novel has been a staple of book reviewing since at least 1960.
Most critics of gender division are women, and they're worried about girls and the roles presented for them by gendered entertainments. They are quite right to be. Telling girls that the cars and the guns are beyond their domain of expertise, and that they should content themselves with clothes and friendships, is limiting.
My son craves picture books about Transformers and Ninja Turtles and the Hulk; they show one fantastic creature smashing or zapping another into smithereens on page after page. They are dull and ugly and show no interesting stories or models of conflict resolution or character building.
We are still vulnerable to gender-targeted marketing no matter how carefully we edit our children's bookshelves.
In the best stories, people are morally complex; they are flawed. We read them because the world is flawed, and we want to see it truthfully represented. And because it can be thrilling to be shocked and upset, and even to feel, for chilling moments, what it's like to be a bad person.
One of the qualities essential to writing exciting stories, whether for page or screen, is an ability to abandon one's morality. We simply cannot be good writers and good people. One must be able to access one's darkest self, one's venality and pettiness and murderousness.
No matter how fine your suit and your shoes, you will remind everyone that you are not yet a grownup man by wearing them with your old college knapsack, in its nasty, nylon glory.
I dislike turtlenecks at the best of times, as they are always unflattering to the imperfect male physique, but when worn in combination with a v-neck sweater, they say 'Grandpa' louder than any other item of clothing.
Ah, the intractable Canadian problem: Winter and finery are basically incompatible.
The only pleasurable part of taking the subway, as everyone will agree, is concocting elaborate fantasies about what it would be like to be married to the most interesting strangers you see there.
Possibly the strangest book ever made, the 'Codex Seraphinianus' is an encyclopedia of an imaginary world, with illegible calligraphy - it is written in an alphabet no one can understand - and surreal drawings of odd beasts and machines.
I went to Queen's - a fine university with the proudly stupidest frosh week in the country. This was, when I was there, supposed to be somehow evidence of a higher social class.
Frosh-week songs are meant to be offensive because offensive is rebellious.
Conformism is essential to the group coherence and 'spirit.' The whole impetus behind tribalism of this kind is conservative: Belonging to the tribe is defined by opposition to other tribes. Our tribe, and its traditional ways, is superior to other tribes because it is ours.
The locale does not determine the dress code; the host does.