James Truslow Adams
James Truslow Adams

As we look over the list of the early leaders of the republic, Washington, John Adams, Hamilton, and others, we discern that they were all men who insisted upon being themselves and who refused to truckle to the people. With each succeeding generation, the growing demand of the people that its elective officials shall not lead but merely register the popular will has steadily undermined the

independence of those who derive their power from popular election. The persistent refusal of the Adamses to sacrifice the integrity of their own intellectual and moral standards and values for the sake of winning public office or popular favor is another of the measuring rods by which we may measure the divergence of American life from its starting point.

John Adams
John Adams

The second day of July, 1776, will be the most memorable epocha in the history of America. I am apt to believe that it will be celebrated by succeeding generations as the great anniversary festival. It ought to be commemorated as the day of deliverance, by solemn acts of devotion to God Almighty. It ought to be solemnized with pomp and parade, with shows, games, sports, guns, bells, bonfires, and

illuminations, from one end of this continent to the other, from this time forward forevermore.

Ethan Allen
Ethan Allen

It appears that mankind in this life are not agents of trial for eternity, but that they will eternally remain agents of trial. To suppose that our eternal circumstances will be unalterably fixed in happiness or misery, in consequence of the agency or transactions of this temporary life, is inconsistent with the moral government of God, and the progressive and retrospective knowledge of the human

mind. God has not put it into our power to plunge ourselves into eternal woe and perdition; human liberty is not so extensive, for the term of human life bears no proportion to eternity succeeding it; so that there could be no proportion between a momentary agency, (which is liberty of action,) or probation, and any supposed eternal consequences of happiness or misery resulting from it.

Ethan Allen
Ethan Allen

I have generally been denominated a Deist, the reality of which I never disputed, being conscious I am no Christian, except mere infant baptism make me one; and as to being a Deist, I know not, strictly speaking, whether I am one or not, for I have never read their writings; mine will therefore determine the matter; for I have not in the least disguised my sentiments, but have written freely

without any conscious knowledge of prejudice for, or against any man, sectary or party whatever; but wish that good sense, truth and virtue may be promoted and flourish in the world, to the detection of delusion, superstition, and false religion; and therefore my errors in the succeeding treatise, which may be rationally pointed out, will be readily rescinded.

Gene Amdahl
Gene Amdahl

Data management housekeeping is not the only problem to plague oversimplified approaches to high speed computation. The physical problems which are of practical interest tend to have rather significant complications. Examples of these complications are as follows: boundaries are likely to be irregular; interiors are likely to be inhomogeneous; computations required may be dependent on the states

of the variables at each point; propagation rates of different physical effects may be quite different; the rate of convergence, or convergence at all, may be strongly dependent on sweeping through the array along different axes on succeeding passes; etc. The effect of each of these complications is very severe on any computer organization based on geometrically related processors in a paralleled

processing system.

Edwin Atherstone
Edwin Atherstone

Tombed in the solid night of starless space;
From nearest living orb so far removed,
That light, of all material things most swift,
Myriads on myriads of earth's years must speed,
Ere the mere outskirts of that Stygian gloom,
If ever, it might reach,-at rest eterne,
Lies the cold wreck of an extinguished sun.
Prime glory once of all heaven's radiant host;
Body, for soul of

purest light most fit-
'Tween its first darkening, and eclipse complete,
Streamed years which might eternity appear;
While into ether, like the particles,
Invisible, which are the breath of flowers,
The mighty bulk its softer elements
Still ever was exhaling. As when flesh
And sinew of earth's monster Mastodon,
By the slow wasting of the elements,
All are dissolved, and

hard, enduring bones
Alone remain,- even so, of this immense,-
When, by the ocean waves of centuries,
Millions succeeding millions, worn away,-
The adamantine skeleton alone,
In darkness, silence, utter solitude,
A ruin for eternity, was left.

Charles Babbage
Charles Babbage

There are in the Exhibition some beautiful examples of such lace amongst the productions of other countries as well as of our own. They are made by the united labour of many women. The cost of a piece of lace will consist of:
# The remuneration to the artist who designs the pattern.
# The cost of the raw material.
# The cost of the labour of a large number of women working on it for many

months.
Let us compare this with the cost of a piece of statuary, which is undoubtedly of a much higher class of art; it will consist of:
# The remuneration to the artist who makes the model.
# The cost of the raw material.
# The cost of labour, by assistants in cutting the block to the pattern of the model.
# Finishing the statue by the artist himself.
In lace making the skill

of the artist is required only for the production of the first example. Every succeeding copy is made by mere labour: each copy may be considered as an individual, and will cost the same amount of time.
In sculpture the three first processes are quite analogous to those in lace-making. But the fourth process requires the taste and judgment of the artist. It is this which causes it to retain its

rank amongst the fine arts, whilst lacemaking must still be classed amongst the industrial.

Francis Bacon
Francis Bacon

There is no comparison between that which is lost by not succeeding and that which is lost by not trying.