religions Zitate

It is the general authority to undertake the establishment of religion through the revival of religious sciences, the establishment of the pillars of Islam, the organization of jihad and its related functions of maintenance of armies, financing the soldiers, and allocation of their rightful portions from the spoils of war, administration of justice, enforcement of [the limits ordained by Allah,

including the punishment for crimes (hudud)], elimination of injustice, and enjoining good and forbidding evil, to be exercised on behalf of the Prophet… It is no mercy to them to stop at intellectually establishing the truth of Religion to them. Rather, true mercy towards them is to compel them so that Faith finds a way to their minds despite themselves. It is like a bitter medicine

administered to a sick man. Moreover, there can be no compulsion without eliminating those who are a source of great harm or aggression, or liquidating their force, and capturing their riches, so as to render them incapable of posing any challenge to Religion. Thus their followers and progeny are able to enter the faith with free and conscious submission… Jihad made it possible for the early

followers of Islam from the Muhajirun and the Ansar to be instrumental in the entry of the Quraysh and the people around them into the fold of Islam. Subsequently, God destined that Mesopotamia and Syria be conquered at their hands. Later on it was through the Muslims of these areas that God made the empires of the Persians and Romans to be subdued. And again, it was through the Muslims of these

newly conquered realms that God actualized the conquests of India, Turkey and Sudan. In this way, the benefits of jihad multiply incessantly, and it becomes, in that respect, similar to creating an endowment, building inns and other kinds of recurring charities.… Jihad is an exercise replete with tremendous benefits for the Muslim community, and it is the instrument of jihad alone that can bring

about their victory.… The supremacy of his Religion over all other religions cannot be realized without jihad and the necessary preparation for it, including the procurement of its instruments. Therefore, if the Prophet’s followers abandon jihad and pursue the tails of cows [that is, become farmers] they will soon be overcome by disgrace, and the people of other religions will overpower them.

The same spirit of intolerance was shown by the Jesuit fathers in the Moghul court. The Emperor Akbar took great interest in religious discussions and summoned to the court scholarly Jesuit missionaries from Goa. They were received with great courtesy, but the free discussions in the Ibadat Khana (House of Worship), where the debates on religion took place, displeased the Jesuit fathers greatly.

Their intolerance of other religions and their arrogant attitude towards the exponents of other faiths were unwelcome also to the Emperor. So the missionaries had to leave the capital greatly disappointed.

I believe that all religions are true and different religions are only the different ways to the same God.
For me God is the power of life and justice and when I am talking about God I am just talking about happiness to live and to enjoy life on earth. I feel that humanity should be one, that mankind should not be divided. The people should together work for much good. Well, this is my belief

in God. Maybe I am not clear.

We have a way from this visible world to the Unseen,
For we are the companions of Religions Messenger.
We have a way from the house to the garden,
we are the neighbor of the cypress and jasmine.
Every day we come to the garden
and see a hundred blossoms.
In order to scatter them among the lovers,
we will our robes to overflowing. Behold our words!
They are the fragrance of

those roses -
we are the rosebush of certainty's rose garden.

The principle of equality as taught in Christianity and Islam has no concern whatsoever with knowledge, wealth, or dress, as outward aspects. Both these religions consider a sense of humanity as the mean feature of religion. They preach that the sense of humanity should be respected by all; and none should disrespect others, none should treat others as unequals. These teachings are completely

wanting in the Hindu religion. What is the use of such a religion, in which man's sense of humanity has no value? And what is the good in clinging to it?