Contemplate the mangled bodies of your countrymen, and then say "what should be the reward of such sacrifices?"
Contemplate the mangled bodies of your countrymen, and then say "what should be the reward of such sacrifices?" Bid us and our posterity bow the knee, supplicate the friendship and plough, and sow, and reap, to glut the avarice of the men who have let loose on us the dogs of war to riot in our blood and hunt us from the face of the earth? If ye love wealth better than liberty, the tranquility of
servitude than the animated contest of freedom — go home from us in peace. We ask not your counsels or arms. Crouch down and lick the hands which feed you. May your chains sit lightly upon you, and may posterity forget that you were our countrymen!
It is not simply that a clear understanding is acquired of the movements of the great bodies which we regard as the system of the world, but it is that we are introduced to a perception of laws governing the motion of all matter, from the finest particle of dust to the largest planet or sun, with a degree of uniformity and constancy, which otherwise we could hardly have conceived. Astronomy is
pre-eminently the science of order.
The elucidation of the theory of centripetal and disturbing forces is necessarily less complete. Still… a general conception of the nature of the action of those forces… sufficient to preserve the student from the gross errors… may be obtained from explanations like those here offered. The methods of ascertaining the weight of the Earth and other bodies are… more difficult of explanation;
yet… something may be done even in these.
Everything has a tax, and the tax for the bodies is recommended fasting.
There can thus be no manner of doubt that the Muslim Society in India is afflicted by the same social evils as afflict the Hindu Society. Indeed, the Muslims have all the social evils of the Hindus and something more. That something more is the compulsory system of purdah for Muslim women. As a consequence of the purdah system, a segregation of the Muslim women is brought about. The ladies are not
expected to visit the outer rooms, verandahs, or gardens; their quarters are in the back-yard. All of them, young and old, are confined in the same room. …She cannot go even to the mosque to pray, and must wear burka (veil) whenever she has to go out. These burka women walking in the streets is one of the most hideous sights one can witness in India. Such seclusion cannot but have its
deteriorating effects upon the physical constitution of Muslim women. They are usually victims to anaemia, tuberculosis, and pyorrhoea. Their bodies are deformed, with their backs bent, bones protruded, hands and feet crooked. Ribs, joints and nearly all their bones ache. Heart palpitation is very often present in them. The result of this pelvic deformity is untimely death at the time of delivery.
Purdah deprives Muslim women of mental and moral nourishment. Being deprived of healthy social life, the process of moral degeneration must and does set in. Being completely secluded from the outer world, they engage their minds in petty family quarrels, with the result that they become narrow and restricted in their outlook. They lag behind their sisters from other communities, cannot take part
in any outdoor activity and are weighed down by a slavish mentality and an inferiority complex. They have no desire for knowledge, because they are taught not to be interested in anything outside the four walls of the house. Purdah women in particular become helpless, timid, and unfit for any fight in life. … Not that purdah and the evils consequent thereon are not to be found among certain
sections of the Hindus in certain parts of the country. But the point of distinction is that among the Muslims, purdah has a religious sanctity which it has not with the Hindus. Purdah has deeper roots among the Muslims than it has among the Hindus, and can only be removed by facing the inevitable conflict between religious injunctions and social needs. The problem of purdah is a real problem with
the Muslims—apart from its origin—which it is not with the Hindus. Of any attempt by the Muslims to do away with it, there is no evidence.
All individuals are imperfect and forgetful and find it difficult to transcend immediate self-interest. Historically therefore it has been deemed essential to create constitutional bodies that uphold and insist on adherence to certain ethical standards…If all these medical ethical bodies are to gain the respect of the public they should remain alert to intervene whenever these standards are
threatened.