beliefs Zitate

Felix Adler

The question what to believe is perhaps the most momentous that anyone can put to himself. Our beliefs are not to be classed among the luxuries, but among the necessaries of existence.

Adyashanti

Who you think you are is just that - it is who you think you are. It is who you have been taught to believe that you are. It's a conglomeration of beliefs about yourself, ideas, opinions, judgements, all the ways that mind keeps thinking about a self - thinking a separate self into existence.

Adyashanti

Ego itself is a fiction created in the mind by circular patterns of thinking based on separation. So, 'the ego is the fiction in the mind' - what does that mean? [It means] that ego is basically our sense of self, and the thoughts, ideas and beliefs that circle around that sense of self that go into deriving a bigger, more conceptualized version of ourself. In other words: who we think and imagine

ourselves to be.”

Nayef R. F. Al-Rodhan

Human beings are emotional amoral egoists, driven above all by emotional self-interest. All of our thoughts, beliefs and motivations are neurochemically mediated, some predetermined for survival, others alterable.

Henri Frederic Amiel

Redemption, eternal life, divinity, humanity, propitiation, incarnation, judgment, Satan, heaven and hell — all these beliefs have been so materialized and coarsened, that with a strange irony they present to us the spectacle of things having a profound meaning and yet carnally interpreted.

Tori Amos

And maybe she had certain beliefs that if you love somebody, [you're] gonna like them too. And that isn't necessarily true.

Natsumi Andō

Even if I'm following the path my parents set, I need to take my own dreams and beliefs with me.

Chris Argyris

Human beings hold two types of theories of action. There is the one that they espouse, which is usually expressed in the form of stated beliefs and values. Then there is the theory that they actually use; this can only be inferred from observing their actions, that is, their actual behavior.

Brian Arthur

The inductive-reasoning system I have described above consists of a multitude of elements” in the form of belief-models or hypotheses that adapt to the aggregate environment they jointly create. Thus it qualifies as an adaptive complex system. After some initial learning time, the hypotheses or mental models in use are mutually co-adapted. Thus we can think of a consistent set of mental models

as a set of hypotheses that work well with each other under some criterion—that have a high degree of mutual adaptedness. Sometimes there is a unique such set, it corresponds to a standard rational expectations equilibrium, and beliefs gravitate into it. More often there is a high, possibly very high, multiplicity of such sets. In this case we might expect inductive reasoning systems in the

economy—whether in stock-market speculating, in negotiating, in poker games, in oligopoly pricing, in positioning products in the market—to cycle through or temporarily lock into psychological patterns that may be non-recurrent, path-dependent, and increasingly complicated. The possibilities are rich.

Scott Atran

Religious beliefs are counterfactual insofar as they are anomalous (e. g., God is gendered but sexless; Saturn devours his own children; lambs lie with lions), implausible (e. g., Athena bursts forth from Zeus's head; the Zai:rean Nkundo hero Lianja springs fully armed from the leg of his mother; Lao-Tse either emerges with his white beard from the left side of his mother, who bore him for eighty

years, or is born immaculately of a shooting star), and, most significantly, counterintuitive (e. g., the Judea-Christian God is a sentient and emotional being with no body; Greek, Hindu, Maya, and Egyptian deities are half-human half-beast; the Chinese monkey god can travel thousands of kilometers at one somersault).

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