Frank Zitate

A later generation could have explained the miracle to Sir Frank — though explaining in terms he would not have understood. Though he knew well enough the theory of family traits and likenesses, it would have been impossible then to make him comprehend the intricacy of a chromosome which carries inside it — not merely the stereotypes of parental hair or temperament — but the secret knowledge

of how to breathe, how to work the muscles to move the bones, how to grow, how to remember, how to commence the processes of thought … all the infinite number of secret "how to's" that have to be passed on for life to stay above jelly level.
A freak chromosome in Sir Frank ensured he passed on, together with these usual secrets, the secret of his individual consciousness.

Frank II had been back in the aptly named Mother Country for only a few months when a lady of his acquaintance presented him with Frank IV. Frank IV was a girl, christened Berenice. The state of coma which had ensnared Frank II for so long did not afflict Berenice, or any other of his descendants.
Another tremendous adjustment in the shared consciousness had to be made. That also had its

compensations; Frank was the first man ever really to appreciate the woman's point of view.

Frank II liked Spain. Philip's capital was gayer, warmer, and more sanitary than London. It was intoxicating to enjoy the best of both courts. It proved also extremely remunerative: the shared consciousness of Frank I and II was by far the quickest communicational link between the two rival countries, and as such was worth money. Not that Frank revealed his secret to a soul, but he let it be known

he had a fleet of capable spies who moved without risk of detection between England and Spain. Burly Lord Burleigh beamed upon him. So did the Duke of Medina Sidonia.

So I had carved one face with hollows curving in-out, in-out, very simple really. I set the timber upright and Frank Stella came in and came over and looked at the chiseling and said it looked good. He turned around to the back of the piece which was uncut – the backside of the timber – and he said, you know that's sculpture too. I supposed what he meant to say was, that cutting was a good

idea and the idea of not cutting was good too. But you know, I thought to myself, yes the uncut side is really much better than the cut side. The form of the timber was by no way improved by my cutting into it. From that time, I began to think that the next timbers I get I'm not going to cut. I'm going to combine the timbers; I'm going to use them as cuts in space. I began to look for what I call

'particles

I've been educated in some pretty lively barrooms, like the Cedar Bar in New York. And I went to high school with Frank Stella and when he got out of college he went to New York and started painting… I was working with sculpture in a kind of dilatory way, and he said to come up and work in his tiny loft when he wasn't there. At the same time I sort of dabbled in a little bit of painting, and a

kind of confusion. I was an eye, ear, nose, and throat person too… One day Frank Stella just said to me, 'Look, if you paint another painting I'm going to cut off your hands.' I asked, 'Can't I become a good painter?' Frank said, 'No, because you are a good sculptor now.' That's really my formal education…. the company of artists is the great education. We educate each other. I've learned from

older, wiser people by the old Greek method of sitting down and drinking with them. And that's how I received my education.

Sacrifice has always been regarded as the most convincing proof of loyalty; and its most common form involves a foregoing of the use of some organic function, as in the case of celibacy or fasting. Of at least equal significance, however, is a sacrifice of the use of reason - credo quia impossibile - and the more incredible the assertion, the stronger the proof of the devotion manifested by its

acceptance. The Catholic theologians are quite explicit about this, and openly say that by affirming what to the human reason appears absurd, a believer proves his love for God. Although they are never so frank about it, the secular sects make similar demands.