There is no such thing as the Shadow Cabinet. It is purely a Press term. The Prime Minister is by no means bound to include the members of the Shadow Cabinet in his Cabinet, or even in the Government. I myself left several out.
It is one of the great achievements of our rule in India that, even if they do not entirely carry them out, educated Indians do accept British principles of justice and liberty. We are condemned by Indians not by the measures of Indian ethical conceptions but by our own, which we have taught them to accept. It is precisely this acceptance by politically conscious Indians of the principles of
democracy and liberty which puts us in the position of being able to appeal to them to take part with us in the common struggle; but the success of this appeal and India's response does put upon us the obligation of seeing that we, as far as we may, make them sharers in the things for which we and they are fighting.
…the people of Britain and the Dominions were not much given to self-glorification. We were indeed inclined to a certain self-depreciation which was not always understood outside our own family of nations; but this was an occasion when they might take a proper pride in themselves. The world knew that in the critical time after Hitler's victories in 1940 it was the British Commonwealth and Empire
that stood alone in defence of freedom for a whole year. It was British steadfastness that held the line while the forces of freedom were gathering.
Unity was essential to victory. The Government contained men of varied views and varied backgrounds but united by a common will to victory, a common acceptance of a way of life. That was what we were fighting for. Our civilization had received terrible wounds. In the British Commonwealth, among the free nations, we cherished the ideals of peace. We believed we could build a new world, purged of
evil, and more splendid and good. In that great faith and hope we must bend all our energies in unity together; and…[I have] absolute confidence that, dark as were the clouds to-day, we could already descry the dawn.
I shall not waste time on this theoretical stuff, which seems to me to be a secondhand version of the academic views of an Austrian professor—Friedrich August von Hayek—who is very popular just now with the Conservative Party. Any system can be reduced to absurdity by this kind of theoretical reasoning, just as German professors showed theoretically that British democracy must be beaten by
German dictatorship. It was not.
In the ranks of Labour there would be no faltering until victory was won and German and Japanese aggression had been utterly defeated. But they had reached a stage when they could look beyond war to peace. In all our parties there was a firm resolve to build up a world system of security that would prevent our fellow men and women again being subjected to the horror of war. The lesson of the war
of 1914–18 was…only half learnt. The idea of the League of Nations was right, but it was not put into practice. This time we must see to it that an international order is established in the world with the power and the will, and not merely the desire, to prevent war breaking out again.
Socialists do not propose to substitute the domination of society by one privileged class for that of another. They seek to abolish class distinctions altogether. The abolition of classes is fundamental to the Socialist conception of society.
Aggression has started again in the Far East. The attack by the armed forces of North Korea on South Korea has been denounced as an act of aggression by the United Nations. No excuses, no propaganda by Communists, no introduction of other factors can get over this fact. Here is a case of aggression. If the aggressor gets away with it, aggressors all over the world will be encouraged. The same
results that led to the Second World War will follow; and another world war may result.
We are told in the White Paper that there is danger against which we have to guard ourselves. We do not think you can do it by national defence. We think you can only do it by moving forward to a new world – a world of law, the abolition of national armaments with a world force and a world economic system. I shall be told that that is quite impossible.
When I listened to the Prime Minister's speech last night, in which he gave such a travesty of the policy of the Labour Party, I realized at once what was his object. He wanted the electors to understand how great was the difference between Winston Churchill, the great leader in war of a united nation, and Mr. Churchill, the party leader of the Conservatives. He feared lest those who had accepted
his leadership in war might be tempted out of gratitude to follow him further. I thank him for having disillusioned them so thoroughly. The voice we heard last night was that of Mr. Churchill, but the mind was that of Lord Beaverbrook.
You may have the best machinery in the world, you may have adequate supplies of munitions, you may have the men, you may have the generals; but wars are fought out eventually always as contests of will, and there are needed in the responsible positions men who are prepared to give decisions, who are not afraid to take risks, men of inflexible will-power. In all these respects, I say, from very
close working with him for the last two years, that we have in the Prime Minister a leader in war such as this country has rarely had in its long history.
The evil forces which are now attacking South Korea are part of a world-wide conspiracy against the way of life of the free democracies. Communists…are…engaged in an attempt to mould the whole world to their pattern of tyranny. They seek to sweep democracy and liberty from the world. They are ready to destroy our lives if we don't agree with them. They talk of freedom while they murder it.
They talk of peace while they support aggression. They are ruthless and unscrupulous hypocrites who pretend to virtues which their philosophy rejects. The trouble is that quite a lot of well-meaning people are taken in by the Communists and their sham peace propaganda. What is happening in Korea should open their eyes.
I have to inform the House that the present situation is so critical that the Government are compelled to seek special powers from the House by a Bill to be passed through all its stages in both Houses of Parliament to-day. The situation is grave. … The Government are convinced that now is the time when we must mobilise to the full the whole resources of this country. We must throw all our
weight into the struggle. Every private interest must give way to the urgent needs of the community. We cannot know what the next few weeks or even days may bring forth, but whatever may come we shall meet it as the British people in the past have met dangers and overcome them. But it is necessary that the Government should be given complete control over persons and property, not just some persons
of some particular class of the community, but of all persons, rich and poor, employer and workman, man or woman, and all property.
I returned last week…from visiting the Italian front. I was up with the Eighth Army, that Army which will always seem to me to epitomize the unity of our Commonwealth and Empire. I saw there in Italy Canadians, South Africans, and New Zealanders. I recalled talking with General Alexander the great deeds of the Australians. As I saw our lads from all our countries so fine and gallant, I was
thrilled with pride.
We never took a vote in the Cabinet that I can remember and the most important of all the Prime Minister's functions is to give a firm lead in Cabinet so that decisions can be taken quickly. The Prime Minister musn't always listen to those who talk most.
The Question of sovereignty is often raised. I am one of those who believe that in a modern world one has to give up a great deal of sovereignty. I am prepared to give up sovereignty to the world, but not to a selected number of European countries. That is not giving up something for world security; it is giving something up to sectional interests.
Attlee: I'm one of those people who are incapable of religious feeling.
Harris: Do you mean you have no feeling about Christianity, or that you have no feeling about God, Christ, and life after death?
Attlee: Believe in the ethics of Christianity. Can't believe in the mumbo jumbo.
Harris: Would you say you are an agnostic?
Attlee: I don't know.
Harris: Is there an after-life, do you
think?
Attlee: Possibly.
Unfortunately, in this country the propaganda for entering the Common Market has been largely based on defeatism. We are told that unless we do it we are going to have a terrible time. That is no way to go into a negotiation. You ought to go into a negotiation on the basis that they have need of you, not just you of them.
The path which the great Dominions were treading…was a path leading not to independence but to interdependence. One of the greatest mistakes made by our enemies—and they made it in the last war, too—was to under-estimate the strength of those invisible bonds uniting the free peoples of the British Commonwealth of Nations. The German was never happy unless he was in a mass. He was happiest of
all when they were all performing the goose-step at the same time, whereas the British people, conscious of their unity though the seas might separate them, could march to their goal without rigidly keeping step.