Belki de artık, dilin hapishanesini terk edip
tarihin kesimevine doğru hareket etmenin
zamanıdır.
-CORNEL WEST
The Simpson affair was also a class spectacle, which revealed that money could buy the best lawyers and technical experts and ultimately an acquittal. If commodity logic saturates everything, truth can be bartered and justice bought. The trial put on display the privileges of wealth, as it portrayed the affluent lifestyles of Simpson, Nicole, and their social circles. Indeed, part of the seduction
of the trial was the fascination with class and wealth in a hypercapitalist society. The entire megaspectacle spawned a proliferation of books, articles, TV tabloid exposés, and other artifacts that displayed the opulence of upper-class life and intimate details of the affluence and decadence of the Simpson circles.
While some critics talk incessantly about cultural studies as a historical phenomenon, or endlessly debate the method and concepts of cultural studies, I do cultural studies through dissection of the production of texts, textual analysis of its meanings, and study of their effects and resonance, deploying a multiperspectivist approach.
Sinema . . . hayaletlerin birbiriyle yarışıdır.
...the concept of “postindustrial” society is highly problematic. The concept is negative and empty, failing to articulate positively what distinguishes the alleged new stage. Hence, the discourse of the “post” can occlude the connections between industrial, manufacturing, and emergent hi-tech industries and the strong continuities between the previous and present forms of social
organization, as well as covering over the continued importance of manufacturing and industry for much of the world.
The social construction of reality is generated in part through symbolic interaction between life experience and appropriation of media culture. This is, of course, a dialectical process by which personal experience is mediated, articulated, and focused by media culture, but in which interpretations and uses of the media are constructed by individuals in real-life situations.
Popular music is also colonized by the spectacle, with music-video television (MTV) becoming a major purveyor of music, bringing spectacle into the core of musical production and distribution. Madonna and Michael Jackson would never have become global superstars of popular music without the spectacular production values of their music videos and concert extravaganzas.
As Baudrillard (1983b; 1993) argues, media “reality” is a “hyperreality,” a world of artificially constructed experience that is “realer than real,” that purifies the banality of everyday life to create an exciting world of mass mediated, technologically processed experience that is often far more involving and intense than ordinary life.
İçine gömülü olduğumuz varsayımları
anlamadıkça kendimizi anlayamayız.
. . . Feminist itkiyle hareket eden . . . radikal
bir eleştiri, her şeyden önce, nasıl
yaşadığımıza, nasıl yaşamış olduğumuza,
kendimizi nasıl tahayyül etmeye
yöneltildiğimize ilişkin bir ipucu sunmayı
amaçlamak zorundadır...
-ADRIENNE RICH
Sinema . . . hayaletlerin birbiriyle yarışıdır.
-JACQUES DERRIDA