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Now, I always think that one of the most curious contradictions about the English stock is this: that while the criticism that is often made of us is not without an element of truth, and that is that as a nation we are less open to the intellectual sense than the Latin races, yet through that may be a fact, there is no nation on earth that has had the same knack of producing geniuses. It is almost

a characteristic of the English race; there is hardly any line in which the nation has not produced geniuses, and in a nation which may people might think restrained, unable to express itself, in this same nation you have a literature second to none that has ever existed in the world, and certainly in poetry supreme.

The word Imperialism still has to many people in this country a rather sinister meaning. They associate it—wrongly in my view and in your view—the idea of exploitation, of riding roughshod over the world, of jingoism and of selfishness in public policy. It was not that to Lord Milner, and it is not that to us. It is rather this—the spreading throughout such parts of the world as we control,

or in which we have influence, of all those ideas of law, order, and justice which we believe to be peculiar to our own race. It is to help people who belong to a backward civilisation, wisely to raise them in the scale of civilisation—an extraordinarily difficult task, and one which needs wisdom for its consummation. There is no country in the world upon whom that task has been imposed to the

same degree as our own country, and it is undoubtedly by the way in which we fulfil that task that we shall be judged at the bar of history, not perhaps to-day, but by those who come after us of our own blood.

By the time I came to England at the age of sixteen I'd seen a great variety of landscapes. I think the English landscape was the only landscape I'd come across which didn't mean anything, particularly the urban landscape. England seemed to be very dull, because I'd been brought up at a much lower latitude — the same latitude as the places which are my real spiritual home as I sometimes think:

Los Angeles and Casablanca. I'm sure this is something one perceives — I mean the angle of light, density of light. I'm always much happier in the south — Spain, Greece — than I am anywhere else. The English one, oddly enough, didn't mean anything. I didn't like it, it seemed odd. England was a place that was totally exhausted.

In Maximus all the streams of the Greek patristic tradition flow together in synthesis. At the same time, with real originality, there is much from within that tradition that he takes to a higher level. But the course of this saint's life impressed me even more than his teaching. Once again, like Athanasius, one man was able to defend orthodox Christology against a whole empire. A Byzantine joins

forces with Pope St. Martin I in Rome and finally suffers martyrdom for the true faith. This is the summit of that unity of doctrine and life which marks the whole patristic age; speculation and mysticism of the greatest subtlety are wedded to a soberly and consciously grasped martyrdom. In St. Maximus we can see in the Catholica what Kierkegaard found within the individual.

BBC Interviewer: Mr. Prime Minister, the introduction as Sinhalese as the official language by your government [Sri Lankan Government], appears to have damaged the good relations, which previously existed between Sinhalese and Tamils, how do you justify this act?
S. W. R. D. Bandaranaike: Well, when our country became independent, naturally the question aroused… of national language.

superseding English as the official language of the country. Sinhalese, we decided upon, as the official language, because 70% of the people of Ceylon are Sinhalese. At the same time, we naturally realized that the Tamil minority had a language that was also old, very rich language, literature… so on, and therefore we decided, also, to give a reasonable use to the Tamil language, as a language

of a national minority. In such matters, and education, examinations, and the public service, and so on: We fear that that is the fairest way, for a problem to be settled.