method Citations

What is the alternative to collective bargaining? There is none except anarchy, and there are rare elements in the country that would like to see anarchy in the trade unions—in my view the most dangerous thing for the country that could happen. Another alternative is force, but we may rule out force in this country, and I would lay it down that, so long as the industrial system remains as it is,

collective bargaining is the right thing. I have no doubt about that. And yet we all know in our heart of hearts that it may be a clumsy method of settling disputes, and that the last word has not been spoken. Some day, when we are all fit for a democracy, we shall not need these aids, but certainly for my part, and as long as I can see ahead, unless there is that change in human nature which we

are always hoping for, collective bargaining will be a necessity.

Benjamin Black is a craftsman and these are crafted works. I'm very proud of them. I think they're well made, but Banville is doing something else – he's trying to make a kind of poetry, I suppose. I'm a perfectionist. It's an illness but a good illness. It's a completely different method of writing. Banville writes with a fountain pen on paper in a manuscript book and Black works straight on to

the screen. It could take me a whole morning to write a few sentences as Banville, but as Black I'd be very annoyed if I didn't have at least two or three pages done. This drives crime-writers crackers because they think I'm saying that their craft is not worth it. I'm simply saying it's a different thing. I don't know why they worry when I talk about speed; after all, Georges Simenon wrote his

books in about 10 days.

It is not inappropriate to describe the function of the teacher as that of acting to compel awareness. This is not to say that such compulsion contrives to bring a subject to act in the way in which the teacher believes the free man ought to act. It aspires only to assure that the subject is acting for himself and not as the mere instrument of unmediated impulses. There is even a compulsory

quality about the Socratic method for, by asking questions, by enquiring in the reasons and grounds for doing this or that, it forces a man to conceive of himself in terms of intentions; it thereby forces him to be free.
It does not force him, however, to act in a manner substantively different from this original impulses. … The man who swings at his enemy in blind rage may, after lengthy

consideration of creative alternatives, swing at him with cool deliberation. The intentionalist cannot accept the tradition of Kant, Green, and Bosanquet which polarizes conscious duty and preconscious desire and presupposes that reflective awareness will always produce substantive changes in the character of our goals, for to him it is the qualitative change that turns mere impulses into goals

that is significant for freedom.

As chief secretary, I was having a terrible time doing what I didn’t go into politics to do — cutting public expenditure. And I was having meetings with every departmental minister about their budget. They all wanted more money — Tony Benn and Barbara Castle more than most. I decided that I could get rid of three Cabinet ministers — the secretaries of state for Scotland, Wales and Northern

Ireland — if I could settle on a formula for their budgets. So I set up this method for allocating public expenditure that the Cabinet then agreed to.

As Magnitudes themselves are absolute Quantums Independent on all Kinds of Measure, tho' indeed we cannot tell what their Quantify is, unless we measure them; so Time is likewise a Quantum in itself, tho' in Order to find the Quantity of it, we are obliged to call in Motion to our Assistance as a Measure… and thus Time as measurable signifies Motion; for if all Things were to continue at Rest,

it would be impossible to find out by any Method whatsoever how much Time has elaps'd; and the several Ages wou'd roll on imperceptibly and undistinguish'd. Do I say we shou'd not perceive how Time flows? No indeed, nor any Thing else, but remain like Stocks or Stones in a continual Insensibility. We perceive nothing, unless so far as we may be instigated by some Change affecting the Senses, or

that our Souls are mov'd and excited by the internal Operation of the Mind. We esteem the Quantities and different Degrees of Things according to the Extension or Intension of Motions striking upon us either interiorly or exteriorly. So that the Quantity of Time so far as we can observe; depends upon the Extension of Motion.

I develop a method for the direct and expeditious comparison of the thermo-couple with the air thermometer. A comparison of the data… gives me a criterion of the accuracy with which the data in the region of high temperature are known. This indirect method… is not apparently as rigorous as their direct evaluation by means of the air thermometer; but the indirect method requires much smaller

quantities of substance and may be conveniently extended to much higher temperatures. Taking all liabilities to error into consideration, its inferior accuracy is only apparent.