mentioned Citations

…one day there came a great strike in the coalfields. It was one of the earlier strikes, and it became a national strike. We tried to carry on as long as we could, but of course it became more and more difficult to carry on, and gradually furnace after furnace was damped down; the chimneys erased to smoke, and about 1,000 men who had no interest in the dispute that was going on were thrown out

of work through no fault of their own, at a time when there was no unemployment benefit. I confess that that event set me thinking very hard. It seemed to me at that time a monstrous injustice to these men, because I looked upon them as my own family, and it hit me very hard—I would not have mentioned this only it got into the Press two or three years ago—and I made an allowance to them, not a

large one, but something, for six weeks to carry them along, because I felt that they were being so unfairly treated. But there was more in it really than that. There was no conscious unfair treatment, of these men by the miners. It simply was that we were gradually passing into a new state of industry, when the small firms and the small industries were being squeezed out. Business was all tending

towards great amalgamations on the one side of employers and on the other side of the men…We have to see what wise statesmanship can do to steer the country through this time of evolution, until we can get to the next stage of our industrial civilisation.

As I have already mentioned in the introduction to this volume, this handbook is not destined to be the steppingstone in the search after wealth and honor, but it has to serve the purpose of studying Man the microcosm in relation to the macrocosmic Universe together with their laws... He who stands upon the purely materialistic position, an unbeliever in religious matters, ignoring supernatural

phenomena and only concerned in material interests, undoubtedly will regard this book as sheer nonsense, and I am not purposed to convert such people to any faith or to change their ideas. This work has exclusively been written for those who seek...

One of the reasons why I don't get on with most fantasy writing - enchanted sword fantasy writing - is because I think it's emotionally untrue. People behave in very simple ways, unparadoxical ways. What I'm trying to do is bring into fantasy - as I hope I've been able to bring to horror - a certain kind of emotional realism. People have mentioned sex as being a major part of my fiction. An awful

lot of horror fiction simply never contained that kind of material. Which seems to me to be extraordinary because most horror fiction is about the body in some way or other, and therefore it should be about sensuality and eroticism every bit as much as it's about corruption.

Thus, if there exists a law which sanctions slavery or monopoly, oppression or robbery, in any form whatever, it must not even be mentioned. For how can it be mentioned without damaging the respect which it inspires? Still further, morality and political economy must be taught from the point of view of this law; from the supposition that it must be a just law merely because it is a law. Another

effect of this tragic perversion of the law is that it gives an exaggerated importance to political passions and conflicts, and to politics in general.

It was in the attempt to ascertain the interrelationships between species that experiments n genetics were first made. The words "evolution" and "origin of species" are now so intimately associated with the name of Darwin that we are apt to forger that the idea of common descent had been prominent in the mnds of naturalists before he wrote, and that, for more than half a century, zealous

investigators had been devoting themselves to the experimental study of that possibility. Prominent among this group of experimenters may be mentioned Koelreauter, John Hunter, Herbert Knight, Gartner, Jordan. Naudin, Godron, Lecoq, Wichura--men whose names are familiar to every reader of Animals and Plants unders Domestication.

One day I rode in company with ‘Alã-ul-mulk and arrived at a plain called Tarna at a distance of seven miles from the city. There I saw innumerable stone images and animals, many of which had undergone a change, the original shape being obliterated. Some were reduced to a head, others to a foot and so on. Some of the stones were shaped like grain, wheat, peas, beans and lentils. And there were

traces of a house which contained a chamber built of hewn stone, the whole of which looked like one solid mass. Upon it was a statue in the form of a man, the only difference being that its head was long, its mouth was towards a side of its face and its hands at its back like a captive’s. There were pools of water from which an extremely bad smell came. Some of the walls bore Hindî

inscriptions. ‘Alã-ul-mulk told me that the historians assume that on this site there was a big city, most of the inhabitants of which were notorious. They were changed into stone. The petrified human form on the platform in the house mentioned above was that of their king. The house still goes by the name of ‘the king’s house’. It is presumed that the Hindî inscriptions, which some of

the walls bear, give the history of the destruction of the inhabitants of this city. The destruction took place about a thousand years ago…

"Beck has mentioned the Tides Foundation 30 times on his Fox News show, accusing them" — accusing them — "of being anti-capitalist far-left radicals and indoctrinating children." I stand by each one of those. "There are no records", this is what is obscene, "there are no records of any other talk show mentioning the Tides Foundation." I am the only one that has mentioned the Tides Foundation.

So, that's what they're using. This guy couldn't have find this out on his own, it had to come from me. America, if you don't think that they will use anything, they will. They absolutely will.

…during a period in history psychology was still a branch of academic philosophy. The psychological concepts developed by philosophers of mind, such as dominant ideas” (akin to the automatic thoughts of Beck’s cognitive therapy) habit and association” (a subjective precursor of Pavlovian conditioning), and imitation and sympathy” (which we now call role-modelling” and empathy”), are

repeatedly mentioned by Braid as the theoretical framework upon which his science of hypnotism, neuro-hypnology”, was built. Braid’s friend and collaborator, Prof. William B. Carpenter, discusses the theoretical principles of this in his Principles of Mental Physiology (1889), especially in the chapter ‘Of Common Sense’ which concludes by quoting an approving letter from the philosopher

John Stuart Mill sent to Carpenter in 1872. Mill agrees with Carpenter’s contention that common sense”, by which he means a kind of intellectual intuition analogous to the ancient Greek concept of nous, is a combination of innate and acquired judgements, which have a reflexive” or automatic” quality and appear to consciousness as self-evident” truths.