All religions, with their gods, their demigods, and their prophets, their messiahs and their saints, were created by the credulous fancy of men who had not attained the full development and full possession of their faculties. Consequently, the religious heaven is nothing but a mirage in which man, exalted by ignorance and faith, discovers his own image, but enlarged and reversed — that is,
divinized. The history of religion, of the birth, grandeur, and decline of the gods who have succeeded one another in human belief, is nothing, therefore, but the development of the collective intelligence and conscience of mankind.
Everywhere, especially in France and England, social and religious societies are being formed which are wholly alien to the world of present-day politics, societies that derive their life from new sources quite unknown to us and that grow and diffuse themselves without fanfare.
The real issue underlying these controversies appears to have been a challenge to his philosophy of music; nay, that of the Trinity. Balamuralikrishna has long held that Carnatic music today is an entity outside the strictly religious domain. He remarked once that those who believed that concert singing denigrated the essence of Carnatic music should confine their singing to puja rooms.
Man has only the rights he can defend. Our most basic right is life. It's enshrined not only in our Constitution, but in the charter of the United Nations. The prohibition against taking a life is found in our most ancient texts and in the statutes of every nation. Every murder, whether in Brooklyn, Santiago, Rwanda or Kosovo, demands punishment by whatever legal means possible. Otherwise, the
right to life is just an empty promise. The law against murder applies to all. No matter the perpetrator, the victim, or the country where the murder is committed. It is the one moral law that recognizes no national, racial or religious boundaries. It can tolerate no exception. There is one law. One law. And when that law is broken it is the duty of every officer of any court to rise in defense of
that law, and bring their full power and diligence to bear against the law breaker. Because Man has only those rights he can defend. Only those rights.
I shall offer uncompromising resistance to any measure which may throw obstacles in the way of the teaching of religion in elementary schools. I will not consent in the name of religious freedom, to banish religion from education; or, in the name of religious equality, to plunder the Church.
His Majesty’s Government views with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavours to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of the existing non-Jewish communities in Palestine, or the rights and political status enjoyed
by Jews in any other country.
I am essentially a religious type. In my teens I gave up Catholicism, and at the same time I started writing. Writing keeps me at my desk, constantly trying to write a perfect sentence. It is a great privilege to make one's living from writing sentences. The sentence is the greatest invention of civilization. To sit all day long assembling these extraordinary strings of words is a marvelous thing.
I couldn't ask for anything better. It's as near to godliness as I can get.
Perhaps because of my fever, perhaps because of my lofty pain, I imagine that some one there is declaiming a great poem, that some one is speaking of Prometheus. He has stolen light from the gods. In his entrails he feels the pain, always beginning again, always fresh, gathering from evening to evening, when the vulture steals to him as it would steal to its nest. And you feel that we are all like
Prometheus because of desire, but there is neither vulture nor gods.
There is no paradise except that which we create in the great tomb of the churches. There is no hell, no inferno except the frenzy of living.
There is no mysterious fire. I have stolen the truth. I have stolen the whole truth. I have seen sacred things, tragic things, pure things, and I was right. I have seen shameful
things, and I was right. And so I have entered the kingdom of truth, if, while preserving respect to truth and without soiling it, we can use the expression that deceit and religious blasphemy employ.
As I have already mentioned in the introduction to this volume, this handbook is not destined to be the steppingstone in the search after wealth and honor, but it has to serve the purpose of studying Man the microcosm in relation to the macrocosmic Universe together with their laws... He who stands upon the purely materialistic position, an unbeliever in religious matters, ignoring supernatural
phenomena and only concerned in material interests, undoubtedly will regard this book as sheer nonsense, and I am not purposed to convert such people to any faith or to change their ideas. This work has exclusively been written for those who seek...