Face au réel, ce qu'on croit savoir clairement offusque ce qu'on devrait savoir. Quand il se présente à la culture scientifique, l'esprit n'est jamais jeune. Il est même très vieux, car il a l'âge de ses préjugés. Accéder à la science, c'est, spirituellement, rajeunir, c'est accepter une mutation brusque qui doit contredire un passé.
Ainsi toute culture scientifique doit commencer […] par une catharsis intellectuelle et affective.
Here, India will be a global player of considerable political and economic impact. As a result, the need to explicate what it means to be an Indian (and what the ‘Indianness’ of the Indian culture consists of) will soon become the task of the entire intelligentsia in India. In this process, they will confront the challenge of responding to what the West has so far thought and written about
India. A response is required because the theoretical and textual study of the Indian culture has been undertaken mostly by the West in the last three hundred years. What is more, it will also be a challenge because the study of India has largely occurred within the cultural framework of America and Europe. In fulfilling this task, the Indian intelligentsia of tomorrow willhave to solve a puzzle:
what were the earlier generations of Indian thinkers busy with, in the course of the last two to three thousand years? The standard textbook story, which has schooled multiple generations including mine, goes as follows: caste system dominates India, strange and grotesque deities are worshipped in strange andgrotesque ways, women are discriminated against, the practice of widow-burning exists and
corruption is rampant. If these properties characterize India of today and yesterday, the puzzle about what the earlier generation of Indian thinkers were doing turns into a very painful realization: while the intellectuals of Europeanculture were busy challenging and changing the world, most thinkersin Indian culture were apparently busy sustaining and defendingundesirable and immoral practices.
Of course there is our Buddha andour Gandhi but that is apparently all we have: exactly one Buddha and exactly one Gandhi. If this portrayal is true, the Indians have butone task, to modernize India, and the Indian culture but one goal: to become like the West as quickly as possible.
I have the honour to inform you that the Minister of Culture and Communication, Renaud Donnedieu De Vabres, has conferred on you the award of Chevalier des Arts et Lettres (Knight of the Order of Arts and Letters). This award honours those who have distinguished themselves in the field of art and have contributed to spread of culture in France and throughout the world.
The war won’t end,” Aviger said. It’ll just die away…I don’t think the Culture will give in like everybody thinks it will. I think they’ll keep fighting because they believe in it. The Idirans won’t give in, either; they’ll keep fighting to the last, and they and the Culture will just keep going at each other all the time, all over the galaxy eventually, and their weapons and bombs
and rays and things will just keep getting better and better, and in the end the whole galaxy will become a battleground until they’ve blown up all the stars and planets and Orbitals and everything else big enough to stand on, and then they’ll destroy all of each other’s big ships and then the little ships, too, until everybody’ll be living in single units blowing each other up with
weapons that could destroy a planet…and that’s how it’ll end; probably they’ll invent guns or drones that are even smaller, and there’ll only be a few smaller and smaller machines fighting over whatever’s left of the galaxy, and there’ll be nobody left to know how it all started in the first place.
Never forget I am not this silver body, Mahrai. I am not an animal brain, I am not even some attempt to produce an AI through software running on a computer. I am a Culture Mind. We are close to gods, and on the far side. We are quicker; we live faster and more completely than you do, with so many more senses, such a greater store of memories and at such a fine level of detail. We die more slowly,
and we die more completely, too.
I am finding the inherent politeness of this place quite destabilising. Having come from a House where politeness is about as rare as an orderly queue at a London bus stop, the culture shock on entering your Lordships' House has been profound. Indeed, such relentless politeness is not merely destabilising, but positively exhausting.
The global community has become irreversibly interdependent, with the constant movement of people, ideas, goods and resources. In such a world, we must combat terrorism with an infectious security culture that crosses borders — an inclusive approach to security based on solidarity and the value of human life. In such a world, weapons of mass destruction have no place.