divinity Zitate

17. Wednesday. A fine morning. Proceeded on my journey towards Braintree. Stopped to see Mr. Haven, of Dedham, who told me, very civilly, he supposed I took my faith on trust from Dr. Mayhew, and added, that he believed the doctrine of satisfaction of Jesus Christ to be essential to Christianity, and that he would not believe this satisfaction unless he believed the Divinity of Christ. Mr. Balch

was there too, and observed, he would not be a Christian if he did not believe mysteries of the gospel; that he could bear with an Arminian, but when, Dr. Mayhew they denied the Divinity and satisfaction of Christ, he had no more to do with them; that he knew to make of Dr. Mayhew's two discourses upon the expected of all things. They gave him an idea of a cart whose wanted greasing; it rumbled on

in a hoarse, rough manner; there was a good deal of ingenious talk in them, but it was thrown together in a jumbled, confused order. He believed the Doctor wrote them in a great panic. He added further that Arminians, however stiffly they maintain their opinions in health, always, he takes notice, retract when they come to die, and choose to die Calvinists. Set out for Braintree, and arrived about

sunset.

It must be so — Plato, thou reasonest well!
Else whence this pleasing hope, this fond desire,
This longing after immortality?
Or whence this secret dread, and inward horror,
O falling into nought? Why shrinks the soul
Back on herself, and startles at destruction?
'Tis the divinity that stirs within us;
'Tis heaven itself, that points out an hereafter,
And intimates

eternity to man.

A revelation, that may be supposed to be really of the institution of God, must also be supposed to be perfectly consistent or uniform, and to be able to stand the test of truth; therefore such pretended revelations, as are tendered to us as the contrivance of heaven, which do not bear that test, we may be morally certain, was either originally a deception, or has since, by adulteration become

spurious.
Reason therefore must be the standard by which we determine the respective claims of revelation; for otherwise we may as well subscribe to the divinity of the one as of the other, or to the whole of them, or to none at all.

All religious leaders have the ability to help both the perpetrators—those who trap their fellow human beings in the net of human enslavement—as well as the victims who get caught in this net. They both need to be guided to the right path. Religious leaders should be prepared to fight this battle and uphold righteousness. This is not a war meant to kill. We need to be ready to fight a war to

save the helpless from the grip of demonic minds. We don’t want a response born out of revenge due to perceived differences in caste, creed, religion, etc. Instead, we need to develop empathy, realizing the divinity within each person.

Behold me, Lucius; moved by thy prayers, I appear to thee; I, who am Nature, the parent of all things, the mistress of all the elements, the primordial offspring of time, the supreme among Divinities, the queen of departed spirits, the first of the celestials, and the uniform manifestation of the Gods and Goddesses; who govern by my nod the luminous heights of heaven, the salubrious breezes of the

ocean, and the anguished silent realms of the shades below: whose one sole divinity the whole orb of the earth venerates under a manifold form, with different rites, and under a variety of appellations.

Infinite God, age after age, throughout all cycles, wills through His Infinite Mercy to effect His presence amidst mankind by stooping down to human level in the human form, but His physical presence amidst mankind not being apprehended, He is looked upon as an ordinary man of the world. When He asserts, however, His Divinity on earth by proclaiming Himself the Avatar of the Age, He is worshipped

by some who accept Him as God; and glorified by a few who know him as God on Earth. But it invariably falls to the lot of the rest of humanity to condemn Him, while He is physically in their midst.
Thus it is that God as man, proclaiming Himself as the Avatar, suffers Himself to be persecuted and tortured, to be humiliated and condemned by humanity for whose sake His Infinite Love has made him

stoop so low, in order that humanity, by its very act of condemning God's manifestation in the form of Avatar should, however, indirectly, assert the existence of God in His Infinite Eternal state.

The kingdom of God is now in process of rapid formation, as all those with forward-seeing vision and a realisation of the rapidly emerging beauty and divinity of man can bear testimony. We are passing through the transition period between the old age and the new, and the true mission of Christ, so deeply and frequently obscured by theological implications and disputations, embodies in itself the

coming revelation. The development of humanity guarantees the recognition of Christ and His work and its participation, consciously, in the kingdom of God.

We are in process of passing from one religious age into another. The spiritual trends of today are steadily becoming more defined. The hearts of men have never been more open to spiritual impression than they are at this time, and the door into the very centre of reality stands wide open. Paralleling, however, this significant development is a trend in the counter direction, and materialistic

philosophies and doctrines of negation are becoming increasingly prevalent. To many, the whole question of the validity of the Christian religion remains to be determined. Claims are made that Christianity has failed and that man does not need the Gospel story with its implications of divinity and its urge to service and sacrifice.