Victimhood, in the intersectional way of seeing the world, is akin to sainthood; power and privilege are profane.
'The Post' is a fairly fusty place when it comes to profanity. If a reporter tries to get a bad word into a story, the word is usually forwarded to top editors, who consider it with the gravity and speed that the Vatican applies to candidates for sainthood.
When the history of the 20th century is written, there are going to be some pretty obscure people who are entitled to sainthood. And they're not going to be well-known.
The heart was always seen as the noblest of the internal organs as well as the most vital. The hearts of martyrs or future candidates for sainthood would be preserved, but never their livers, say, or the entrails - at least not on their own; it was either the heart by itself or the whole lot together.
I cannot imagine any other country in the world where the opposition would seek, and the chief executive would allow, the dissemination of his most private and personal conversations with his staff, which, to be honest, do not exactly confer sainthood on anyone concerned.
I have moments of darkness, of anger, and moments of rage. They do creep up at the most inopportune times. Not to recognize that in my music would give people a sense of sainthood that I don't necessarily have or even want to have.
Books about technology start-ups have a pattern. First, there's the grand vision of the founders, then the heroic journey of producing new worlds from all-night coding and caffeine abuse, and finally, the grand finale: immense wealth and secular sainthood. Let's call it the Jobs Narrative.
Sainthood is acceptable only in saints.
His head was boiled, impaled upon a pole and raised above London Bridge. So ended the life of Thomas More, one of the few Londoners upon whom sainthood has been conferred and the first English layman to be beatified as a martyr.