Harvard prides itself on its diversity - economic, racial, social, geographical - but it remains intellectually segregated. It's not what conservative commentators seem to imagine - a bastion of liberal professors force-feeding radical opinions to a naive student body.
When we talk about the word 'socialism,' I think what it really means is just democratic participation in our economic dignity and our economic, social, and racial dignity. It is about direct representation and people actually having power and stake over their economic and social wellness, at the end of the day.
I can't name a single issue with roots in race that doesn't have economic implications, and I cannot think of a single economic issue that doesn't have racial implications. The idea that we have to separate them out and choose one is a con.
Racial history is therefore natural history and the mysticism of the soul at one and the same time; but the history of the religion of the blood, conversely, is the great world story of the rise and downfall of peoples, their heroes and thinkers, their inventors and artists.
Civic poetry is public poetry. It is political poetry. It is about the hard stuff of life: money, crime, gender, corporate excess, racial injustice. It gives expression not just to our rites but also to our problems and even our values; these poems are not about rustic vacations.
People in the Middle East may consider the U.S. an evil hegemony that has tainted their culture, but when I look at the growth of racial and ethnic tolerance and understanding in my generation in the U.S., and see those sentiments make it around the world, it makes me feel proud.
This is the 21st century, and we would all like to think racism is dead in America. Actually, that's not the case: still there are some racial issues that are out across this nation, and so we have a responsibility as compassionate citizens of America, no matter what our ethnic group happens to be, to confront these issues when they arise.