It is easy to gain a definite notion of the furnishing of colonial houses from a contemporary and reliable source - the inventories of the estates of the colonists.
The first meeting-houses were often built in the valleys, in the meadow lands; for the dwelling-houses must be clustered around them, since the colonists were ordered by law to build their new homes within half a mile of the meeting-house.
We should have scant notion of the gardens of these New England colonists in the seventeenth century were it not for a cheerful traveller named John Josselyn, a man of everyday tastes and much inquisitiveness, and the pleasing literary style which comes from directness, and an absence of self-consciousness.
The first and most natural way of lighting the houses of the American colonists, both in the North and South, was by the pine-knots of the fat pitch-pine, which, of course, were found everywhere in the greatest plenty in the forests.
Britons are good, though often brutal, colonists where they come into relations with entirely uncivilized tribes whose past is so remote as to be forgotten. But they trample with their heavy boots over the sensitive, delicate susceptibilities of an ancient, highly civilized and cultured nation, such as India.
American government did not originate in any abstract theories about liberty and equality, but in the actual experience gained by generation after generation of English colonists in managing their own political affairs. The Revolution did not make a breach in the continuity of their institutional life.
The southern colonists were not preoccupied with their own historical significance and mostly did not bother even to make the records of births, marriages, and deaths that they required of themselves by law. Nor did they write accounts of what they were up to for the benefit of posterity.
Thomas Paine, so celebrated and so despised as he traveled through the critical events of his time, has long appealed to biographers. Paine was present at the creation both of the United States and of the French Republic. His eloquence, in the pamphlet 'Common Sense,' propelled the American colonists toward independence.
I descend from both Philadelphia Quakers and Carolina colonists whose families were separated by the Revolutionary War. That helped give me insight into the agony of Patriots who, until the British government denied their claims, had always, like Ben Franklin himself, thought of themselves as free-born Englishmen.
If the colonists hadn't rejected British militarism and the massive financial burden of maintaining the British military, America wouldn't exist.
