By their very nature, human beings are so capricious, so complex, so delightfully contradictory, that they deserve not only our consideration but our reconsideration.
While I began writing 'Rules of Civility' in 2006, the genesis of the book dates back to the early 1990s, when I happened upon a copy of 'Many Are Called,' the collection of portraits that Walker Evans took on the New York City subways in the late 1930s with a hidden camera.
In my college years, I would retreat to our summer house for two weeks in June to read a novel a day. How exciting it was, after pouring my coffee and making myself comfortable on the porch, to open the next book on the roster, read the first sentences, and find myself on the platform of a train station.
My grandmother, who was simultaneously a woman of manners and verve, fended off marriage proposals until she was 30 because she was having too much fun to settle down.
Dad has worked as a banker at the same firm in Boston, living in the same suburban neighborhood for over 50 years. Later in life, when I got out of graduate school and imagined myself living the life of a writer like Hemingway or Kerouac, his practical self inevitably encouraged me to get a steady a job and raise a family, just like he did.
I had read Harold Bloom's 'Where Shall Wisdom Be Found?' Late in his life, having read everything, Bloom asked which books had given him wisdom. I had just read a bunch of contemporary novels that had no wisdom for me.
When I sat down to write 'Rules of Civility,' I didn't write it for anybody but myself. I wasn't trying to make my mark or make money. I wasn't anxious about feeding my kids or whether my father would be proud of me.
To a bookish boy in a Boston suburb in the mid-1970s, the lyrics of Cole Porter came as something of a revelation.
As awful as the crimes of Stalinism were, the vast majority of the Russian population was trying to survive, to love, to have a sense of purpose.
One restaurant I visit without fail, whenever I'm in the Bay Area, is the Boulevard at 1 Mission Street, a few strides from the waterfront. It has excellent food and wine very much in the modern California style, but I go there less for any one dish than for the pleasure of dining with the restaurant's chefs.
When I visited Moscow for the first time in 1998, I wandered into the historic Metropol Hotel as a curious tourist simply to ogle the giant painted glass ceiling that hangs over the grand restaurant off the lobby. It was the memory of that short visit that prompted me, some years later, to set 'A Gentleman in Moscow' in the hotel.
In the contemporary world, we think of politeness as surface behavior, like frosting - it's sweet and attractive and finishes off the cake. But 19th century nobility and the enlightened thinkers and stoics before them viewed manners in a very different way. To them, manners are an outward expression of an inward struggle.
Growing up, I didn't come from a musical family. Neither of my parents played an instrument, sang out loud, or listened to the radio with frequency. The record collection in the living room was only about 2 feet long - and that included 4 solid inches of Neil Diamond and Herb Alpert.
I think that, every individual you invent in narrative work, you have to have some root in who that person is. That may be an aspect of yourself; it may be an aspect of something that you like, that you don't like. It may be an aspect that you wish you had. Maybe something you admire in another person.
In 1989, I had a fellowship to teach for Yale in China for two years. I came back from California to New Haven to spend the summer learning Chinese, but because of Tiananmen Square, Yale cancelled the program.